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Meteorite Worship of the black stone Islam: Meteorite Worship of the black stone. Islam's meteorite that they circle at the Kaba is like the Meteorite of Acts 1. It seems pagans would think the meteor was a god and start worshipping it.?

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Yet Islam teaches that Abraham made the pilgrimage and circled the Kaba with the black stone in it. Pagan Origin. Ritual retained, meaning redefined. Paganism spiritualized into monotheism: Christmas. December 2. 5 was the birthday of the Pagan Mythra, the god of light. Christians practice the pagan festival but redefined Dec 2. Christ. Pilgrimage and Circling Kaba 7x. Each local tribe of Arab pagans walked 7 times around their own kaba that housed their own black stone.

Muslims circle the Kaba, claiming Abraham did such. Kissing black stone. Each local tribe of Arab Pagans kissed their own tribal black stones. Muslims kiss black stone but say it was a divine meteorite that fell at Adam's feet and was rediscovered by Abraham. In some cases the divinity was identified with a particular part of the natural rock. Al- Fals was a reddish projection, resembling a man, on an otherwise black mountain. But specially erected stones might also serve as the dwelling- places of the divinity or the seats of his power.

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The most famous of all of the stone fetishes of Arabia was, of course, the black stone in the sanctuary of Mecca. The Ka'ba was, and still is, a rectangular stone structure. Built into its Eastern corner is the black stone which had been an object of worship for many centuries before Mohammed appropriated the Ka'ba for his new religion, and made the pilgrimage to this holy place one of the pillars of Islam. It is presently embedded in the southeastern corner of the Kaba. Muslims touch and kiss the black stone during Hajj but non- Muslims are strictly forbidden to even touch it. The stone has been attacked many times and is now composed of several pieces and fragments, bound together by a silver ligature. It is semicircular and measures about ten inches horizontally and twelve inches vertically.

Here a woman and her husband touch the stone. It is presently embedded in the southeastern corner of the Kaba. Muslims touch and kiss the black stone during Hajj but non- Muslims are strictly forbidden to even touch it.

The pagan Ka'bah, which became the Palladium of Islam, was an unpretentious cube- like (hence the name) building of primitive simplicity, originally roofless, serving as a shelter for a black meteorite which was venerated as a fetish. At the birth of Islam the structure was that rebuilt in 6. Abyssinian from the wreckage of a Byzantine or Abyssinian ship destroyed on the shore of the Red Sea. Hitti, 1. 93. 7, p 9. Quotes and notes: The kiss which the pious Muhammadan pilgrim bestows on it is a survival of the old practice, which was a form of worship in Arabia as in many other lands.

Of the numerous baetyls, the best known is the Black Stone of the Ka'bah at Mecca, which became the central shrine object of Islam. Had I not seen Allah's Apostle kissing you I would not have kissed you. The object of especial veneration was a black stone, of meteoric origin, which may have been the cornerstone. Stones of this kind were worshipped by Arabs in most parts and by the Semitic races generally. When the young Syrian Arab Elagabalus, High Priest of the Black Stone of Emesa, was Emperor of Rome in 2. Rome and built a temple for it, much to the horror of the old Romans.

They worshipped nature, stones. Particular reverence was accorded the three 'daughters of God', and various national, local and family idols. Each tribe gave allegiance to a special protector: one god to whom it turned in time of distress. Our modern altars may have had their beginnings in the stone worship of the ancients.

One stone still holds a revered spot in the Arab heart. This is the stone that fell from paradise at the fall of Adam. Pure white it was and housed in a temple built by Seth, Adam's son, until a great flood ravaged the land, destroyed the temple, and buried it under the mud and debris. Tradition relates that the stone remained hidden until Abraham sent his wife Hagar into the desert with their infant son Ishmael. One day, weakened by thirst, Hagar laid her baby on the sand to rest. His fitful thrashings uncovered a spring of clear water near the site of the lost relic. It is told that an angel descended from heaven and helped recover the sacred stone and that Ishmael rebuilt the holy house of Seth with the assistance of Abraham and the archangel Gabriel.

This, in brief, is the story of the Kaaba,' holiest building in Islam. For both sets of observers it seemed odd to venerate stones, whether they were totally unshaped or fashioned into some kind of very rudimentary idol. It was not, of course, the stones that were being worshiped but an animated spirit within them. Peters, p 3- 4. 1, 1.

Doubtless the more simple believed the block of stone to contain magic powers, while the more sophisticated worshippers prayed to the invisible spirit, which perhaps dwelt in the tree or stone. Certainly many Arabs believed that a blessing could be obtained by kissing, touching, or rubbing a sacred object. Because the Ka'aba, the sacred shrine which contains the Black Stone, in Mecca was used for pagan idol worship before Islam and even called the House of Allah at that time. Afshari, p 6, 8- 9)In particular the Semites regarded trees, caves, springs, and large stones as being inhabited by spirits; like the Black Stone of Islam in a corner of the Ka'bah at Mecca, in Petra and other places in Arabia stones were venerated also.

Within its precincts and in its neighborhood there were found many idols, such as Hubal, Lat, Ozza, Manah, Wadd, Sawa, Yaghut, Nasr, Isaf, Naila, etc. A black stone in the temple wall was regarded with superstitious awe as eminently sacred. The god Il or Ilah was originally a phase of the Moon God, but early in Arabian history the name became a general term for god, and it was this name that the Hebrews used prominently in their personal names, such as Emanuel, Israel, etc., rather than the Bapal of the northern semites proper, which was the Sun. Similarly, under Mohammed's tutelage, the relatively anonymous Ilah became Al- Ilah, The God, or All. Coon, Washington, D.

C. Smithsonian, 1. Arabs also believed in jinn (subtle beings), and some vague divinity with many offspring. Among the major deities of the pre- Islamic era were al- Lat (. The stones were said to have fallen from the sun, moon, stars, and planets and to represent cosmic forces. The so- called Black Stone (actually the color of burnt umber) that Muslims revere today is the same one that their forebears had worshiped well before Muhammad and that they believed had come from the moon. In 9. 30, the stone was removed and shattered by an Iraqi sect of Qarmatians, but the pieces were later returned. The pieces, sealed in pitch and held in place by silver wire, measure about 1.

Allah had three daughters: Al Uzzah (Venus) most revered of all and pleased with human sacrifice; Manah, the goddess of destiny, and Al Lat, the goddess of vegetable life. Hubal and more than 3. The central shrine at Mekka was the Kaaba, a cube like stone structure which still stands though many times rebuilt. Imbedded in one corner is the black stone, probably a meteorite, the kissing of which is now an essential part of the pilgrimage. Religious objects, practices, and institutions. A principal sacred object in Arabian religion was the stone, either a rock outcropping or a large boulder, often a rectangular or irregular black basaltic stone without representative sculptural detail.

Such stones were thought to be the residences of a god- hence the term for them employed by Byzantine Christian writers in the 5th and 6th centuries: baetyl, from bet 'el, . Swartz, Pre- Islamic Bedouin Religion, by Joseph Henninger, 1. One detail which already impressed the Greek authors was the role played by sacred Stones, 5. However, the scientific study of religion has long since rejected the theory that accorded to fetishism such a place of honor. In fact what is customarily called fetishism is not an independent phenomenon. The material object is not venerated for itself but rather as the dwelling of either a personal being (god, spirit) or a force (Studies on Islam, edited by Merlin L. Swartz, Pre- Islamic Bedouin Religion, by Joseph Henninger, 1.

This stone, although respected as the only surviving object from the original building, has never been worshipped and has no special sanctity or power. How his apologists fail to see the inconsistency of his conduct and teaching here, not only with the dignity of a prophet of God, but with the character of an honest man, is beyond our comprehension.

The kissing of the Black Stone and the Yamani Pillar was so manifestly inconsistent with the doctrine of Islam, that naught but the example of the prophet and the implicit obedience of his followers secured its perpetuation. The fiery Omar, kissing the stone, said, . For them, this, and not the Saudi entry- point, is the real frontier, for it marks the boundary of the holy territory which no non- Muslim may enter. The Saudi consulates in their home countries will have issued them with special pilgrim visas, only granted against proof of Muslim birth or conversion. In the past, people suspected of being Christians or members of extremist sects outside the Islamic consensus have been done to death for entering the holy places. He will make seven circuits of the building, in an anti- clockwise movement, during which he will try to kiss, touch or otherwise greet the famous Black Stone which is set in a silver casing in the eastern corner. Muslims are taught that this is a fragment of the original temple, for the Ka'ba is said to have been rebuilt several times, before, during and after the Prophet's lifetime.